Rose invokes Karl Popper’s declaration that we cannot tolerate the intolerant and argues that giving incidental offence should not restrict freedom of expression. In other words, he claims an intentional and principled act in defence of European values, while not anticipating reaction in the rest of the world. Rose knew then he would offend many Muslims in Denmark, but asks us to accept he was naive about reaction in the rest of the world. But if the problem for him was the lack of integration into Danish society of an immigrant population, surely the counterpart of that had to be the likelihood of reaction from those with whom they sustained close bonds, namely, Muslims elsewhere. General experience is that communities and governments retain a strong interest in diaspora citizens. Moreover, in adopting a role as defender of European, not simply Danish, values Rose contributes to the civilizational debate that preoccupies public intellectuals globally.
Finally, there was a global dimension to People Power II. New media technologies, especially the internet, enabled the global Filipino diaspora to participate more easily (Andrade-Jimenez 2001). Since overseas Filipinos are more sympathetic toward middle-class appeals, they added significantly to the oppositional force. Moreover, Estrada has been an outspoken nationalist for most of his political life. He was named the Most Outstanding Mayor and Foremost Nationalist in 1972 (Alfredson and Vigilar 2001). In 1991, he was the first senator to propose the termination of American military base in the Philippines. He therefore had little support from global capital or the US government, which would rather watch him being replaced by Gloria Arroyo, who was more westernised and represented middle-class interests.